But a Negro came running up to the altar, dropped on his knees, and began to cry mightily to God. En outre, devenus paresseux, les Hébreux s'étaient découragés (Héb. For hypocrisy must be sifted, which has marvelous and extremely winding recesses in the hearts of men; and then we must not be slightly pricked or torn, but be thoroughly wounded, that being prostrate under a sense of eternal death, we may be taught to die to ourselves. It had life, but hardly activity. When assurance of her own salvation began to fail her, she saw this man as her idol. He knows the truth about our ‘works’. 12 Car la parole de Dieu est vivante, et efficace, et plus acérée qu’aucune épée à deux tranchants, et pénétrante jusqu’à partager âme et esprit, jointures et moelles, et juge des pensées et des réflexions du cœur.
Men who preach should endeavor to understand the nature of the mind and of the moral feelings, as really as he who would inflict a deadly wound should endeavor to understand enough about anatomy to know where the heart is, or he who administers medicine should endeavor to know what is adapted to remove certain diseases. yea, slipping into hell, and the voices of earth meant nothing. That is an amazing statement. But concerning this word, our Lord said, "Take heed how ye hear." saith the Lord: and like a hammer that breaketh the rock in pieces [Note: But in the text it is compared with “a two-edged sword,” which, how sharp soever it may be, cannot penetrate like that.
Both she and her father told me her story.She had engaged in Christian service in another land along with her parents, and had become deeply infatuated with a Christian writer known the world over. It is no mere figure of speech, but just as soul and spirit of this verse denote different parts of man, so the body is, as it were, opened up, even in both joints and marrow, by the judging, living Word of God.Many years ago, I was called to the home of a beloved and very prominent Christian worker to talk to his daughter, it being hoped that I might lead her out of her attitude of despair of salvation. Finally, he punishes in the most exemplary manner the insults offered to his Father and himself by infidels, unbelievers, and the wicked in general. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient zōn- “living.” It is not dead, inert, and powerless. See it in the Jews, whom it deceived to their ruin. On the contrary, the word of revelation is mentioned, as that which the Israelites would not believe [Note: ver.
In 1 Corinthians 2:12 to 3:3, there are seen three classes: (1) natural men, not born of God; (2) babes in Christ, born of God, but still carnal, under prevailing fleshly impulses; and (3) spiritual, that is, those controlled in mind and life by the blessed Spirit of God, toward Whom, by us, account must be rendered. It is the word of God that has gone forth and searched them out, the activity of the word of God only.And sharper than any two-edged sword--Paul must have been familiar with the sight of the bronze Roman sword of the first century: "Among early double-edged swords, the Roman pattern stands out as a workmanlike and formidable weapon for a close fight," the Encyclopaedia Britannica tells us. Cette puissance est celle de toute parole de Dieu, qu’elle ait été prononcée sous l’ancienne Alliance par les prophètes ou le soit sous la nouvelle par Jésus-Christ et ses apôtres. Now,[It has ten thousand pleas and pretexts by which it clokes its malignity, and justifies to the mind and conscience its operations. It has a “living” power, and is energetic and active. "The Spirit of God" is said to "bear witness with our spirits that we are born-ones of God"--not with our soulical faculties, which may hear the organ roll, feel religious, and go to hell!We repeat, soul and spirit, Heb. 2:1-4).
Hebrews 4:12. They supposed that God would make all their way easy, and that they should have nothing to try their faith and patience. Real conviction has seized them. 13 Nulle créature n'est cachée devant lui, mais tout est à nu et à découvert aux yeux de celui à qui nous devons rendre compte. (Cette description de la parole de Dieu sert ainsi de conclusion à toute la première partie de l’épître (La Parole perce cette cuirasse d’illusions, d’orgueil, de subterfuges, d’égoïsme, de mensonge dont l’homme s’enveloppe devant Dieu (comparer Plusieurs commentateurs, estimant que, si l’on peut, à la rigueur, parler d’une limite ou d’une séparation à opérer entre l’Voilà proprement le but de l’action pénétrante de la Parole : elle exerce en l’homme, dès ici-bas, le Il n’est pas très facile d’établir la nuance qui distingue les
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